The texts pertaining to the Crucifixion and how to refute them:
A large number of texts on the Crucifixion occur in the Gospels but with a lot of differences that almost cover the whole story. Following are some examples: 1. In the Last Supper, Jesus, prophesizing, said: “He that dippeth his hand with me in the dish, the same shall betray me. Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.”[1] 2. In Mark Jesus said: “It is one of the twelve, that dippeth with me in the dish.”[2] 3. In Luke he said: “But, behold, the hand of him that betrayeth me is with me on the table”[3] 4. In John he said: “He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.”[4]
In the four texts we find:
“Woe unto him”, Jesus said about the man who would betray him: “but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.”[5]
We notice in the text that Jesus (peace be upon him) calls himself “the Son of man” and not “the Son of God”.
Here we ask: If Jesus were the Son of God, why did he invoke evil on Judas, who was executing the Will of Allah and for which Christ the Son of Allah had come, as they allege? Do you not claim that Jesus “the Son of Allah” came just to be killed in order to free humanity from the sin they inherited from their father Adam? If this is so, then Judas should be the closest to Allah, for he executed the Will of Allah (SWT). |